Friday, December 19, 2014

Did Historical Jesus Ever Really Exist?


The folks at the Washington Post best brace themselves for spittle flecked rants from the "godly folk" who will no doubt take great offense at a story that raises the relevant question of whether the Jesus of the New Testament ever existed.  If not, Christianity's already damaged story line (e.g., the human genome project says Adam and Eve never existed) virtually collapses.  Here are excerpts from the piece:
The first problem we encounter when trying to discover more about the Historical Jesus is the lack of early sources. The earliest sources only reference the clearly fictional Christ of Faith. These early sources, compiled decades after the alleged events, all stem from Christian authors eager to promote Christianity – which gives us reason to question them. The authors of the Gospels fail to name themselves, describe their qualifications, or show any criticism with their foundational sources – which they also fail to identify. Filled with mythical and non-historical information, and heavily edited over time, the Gospels certainly should not convince critics to trust even the more mundane claims made therein.

The methods traditionally used to tease out rare nuggets of truth from the Gospels are dubious. The criterion of embarrassment says that if a section would be embarrassing for the author, it is more likely authentic. Unfortunately, given the diverse nature of Christianity and Judaism back then (things have not changed all that much), and the anonymity of the authors, it is impossible to determine what truly would be embarrassing or counter-intuitive, let alone if that might not serve some evangelistic purpose.

The criterion of Aramaic context is similarly unhelpful. Jesus and his closest followers were surely not the only Aramaic-speakers in first-century Judea. The criterion of multiple independent attestation can also hardly be used properly here, given that the sources clearly are not independent.

Paul’s Epistles, written earlier than the Gospels, give us no reason to dogmatically declare Jesus must have existed. Avoiding Jesus’ earthly events and teachings, even when the latter could have bolstered his own claims, Paul only describes his “Heavenly Jesus.” Even when discussing what appear to be the resurrection and the last supper, his only stated sources are his direct revelations from the Lord, and his indirect revelations from the Old Testament. In fact, Paul actually rules out human sources (see Galatians 1:11-12).

Also important are the sources we don’t have. There are no existing eyewitness or contemporary accounts of Jesus. All we have are later descriptions of Jesus’ life events by non-eyewitnesses, most of whom are obviously biased. Little can be gleaned from the few non-Biblical and non-Christian sources, with only Roman scholar Josephus and historian Tacitus having any reasonable claim to be writing about Jesus within 100 years of his life. And even those sparse accounts are shrouded in controversy, with disagreements over what parts have obviously been changed by Christian scribes (the manuscripts were preserved by Christians), the fact that both these authors were born after Jesus died (they would thus have probably received this information from Christians), and the oddity that centuries go by before Christian apologists start referencing them.

So what do the mainstream (and non-Christian) scholars say about all this? Surprisingly very little – of substance anyway. Only Bart Ehrman and Maurice Casey have thoroughly attempted to prove Jesus’ historical existence in recent times. Their most decisive point? The Gospels can generally be trusted – after we ignore the many, many bits that are untrustworthy – because of the hypothetical (i.e. non-existent) sources behind them. Who produced these hypothetical sources? When? What did they say? Were they reliable? Were they intended to be accurate historical portrayals, enlightening allegories, or entertaining fictions?

Ehrman and Casey can’t tell you – and neither can any New Testament scholar. Given the poor state of the existing sources, and the atrocious methods used by mainstream Biblical historians, the matter will likely never be resolved. In sum, there are clearly good reasons to doubt Jesus’ historical existence – if not to think it outright improbable.
In terms of historical fact, the Jesus story has no more documented support that the stories of the Olympian gods, the Egyptian goddess Isis or the middle eastern god Mithras.  Wanting a story to be true, in short, does not somehow magically make it true.

3 comments:

Rob L said...

The only problem with this line of reasoning is that most people of history are not listed in any "primary sources" unless they are leaders of nations or members of the ruling class.

The Jesus of Nazareth would have not rated a mention in any of these types of sources. To the establishment, he was just one of numerous problems (a minor one for Rome and probably more serious for Sanhedrin in Jerusalem), with which they had to deal with.

Eric Linder said...

Thank you, Rob, for the breath of common sense! People who do not know how to read ancient texts and how to distinguish between myth and reportage should do a little homework. The Post article as well as Mr. Hamar seem to think that all Biblical scholarship is on a level with people who (God bless them with more open minds) think the earth is 4000 years old. They are NOT a target worth shooting at. The historical references in the gospels are surprisingly accurate as such documents go (Emperors, governors, etc.). Besides, we are not even addressing the question of the Gospel claims that Jesus is God--merely that such a person existed, however inflated his story became. To insist he never lived is like refusing to believe in the existence of Hannibal because only Roman sources name him!
I am deeply appreciative of so much that I read on this blog, and I only wish the religion articles were...well...more thoughtful and less like the fundamentalists Mr Hamar assails.
Eric

Unknown said...

Great information, Rob!
You know, I like to think that he existed, if for no other reason than the fact that everything he stood for was actually diametrically opposed to everything that right-wing Christianists stand for.